Sunday, December 24, 2006

Darkness and light



(Pictures are the Bay of Bengal near Tiger's Cave, Chennai and the evening sky on the other side of the waters!)

Friday, December 01, 2006

Climbing...



...Mountains

Even as my memories of the Himalayas may not fade in this lifetime, I am trekking each month as if the mountains are calling me for regular visits. The whole lot of news stories with photographs I have taken of the Himalayas are yet to get exhausted in The Hindu, but the lure of the mountains is hugging me close to them more often.
Last Deepavali, I was away at Yelagiri for two days, when I climbed the Swami Malai, a three-hour trek up and down. My guides insisted on taking me through the road not taken and I climbed up rocks, drinking cool water out of a spring, before I reached the top with a Shiva temple there.
Last month, I knew what it was to have an adventure when I climbed the Parvatamalai. Till one point, the trekking stops and from the rocky 'Gadapparai,' it is a climb up metal ladders, holding iron chains or rods, with feet firm on the rocks and faith firm at heart. At one point, the fear was unbearable as all around there is open space and all one has to hold on were there in two hands and two toes. The fear turned out into a song, a bhajan - Om Namah Shivaya - Prana Priyaya Parameshwaraya Mrityunjayaya Namah Om. Fear vanished and cheer set in as I soon reached the top.
Now it's another month since and I might be trekking in the Velliangiri hills at Coimbatore.

Till then....Good Bye!
(Photos: A face of the mountain at Parvathamalai resembles that of a goddess, a tea vendor told me. The boating with the background of dark clouds gathering for a good shower at the lake in Yelagiri.)

Thursday, October 05, 2006

Himalaye Tu Kedaram


Ghushmesham Cha Shivalaye

It has been quite a long time indeed since I wrote anything on my blog. And the reason is this. I was away for 13 days, out of which I spent nine full days and nights wandering in the Himalayan mountains. All my planning stopped with New Delhi. From there on, my silent sojourn was plan-free. No schedules. No particular focus on seeing or doing something. But just taking it as it came along.
Taking things as it came by, I went alone jumping in and out of public buses, travelling on road for a whole day at a stretch, flowing from place to place and experiencing the expansive bliss of all that I saw along the way.
The spark began when my friend dangled a tour schedule book of the Garhwal Mandal Vikas Nigam, Uttaranchal Tourism. I was truly inspired by the mere names of Badrinath, Kedar Nath, Adi Kailash, Manasarovar, Kailash and anything that had to do with the Himalayas. I immediately began to check out the tour possibilities and found that I could make it for the New Delhi - Badrinath - Kedarnath one. I checked out with the GMVN and was disappointed when on all the days that were possible for me, there was no quorum to conduct the tour.
It was my Guru, Swami Akshara who gave me the strength, courage and inspiration when he said, "You don't need a tour operator to take you to the Himalayas!"
I saw some light and I decided to go it alone. And right from the time I landed at the New Delhi Airport, till I returned after the nine days of Navaratri to the same place, the whole process was happening as if on some great divine master plan.
At the end of it all I discovered, it is not just during the nine days that such a plan is operative, but through all the time that has gone by, and all the time that is yet to come.
And so I am here, sharing my experiences and photos with you, through this blog.
The picture in this post is the vimana of the Jyotirlinga Temple of Kedarnath, accessible at the end of a 14 kilometre trek from Gaurikund. In the background are the mountain peaks glowing like gold in the morning sun.

Thursday, September 07, 2006

Vande Mataram...

....the force of the nation

With the "I will sing - I won't sing," controversy going around the National Song, Vande Mataram, I go back to the days when I was chanting the two words as a Mantra. Today,
September 7, they say is the centenary of the song and my way of celebrating it was by singing it all to myself at home and revelling in its lilting music and devotion. This was by the way, my first song on the microphone, when I sang it together with my friend Kavitha Thampi in the sports ground of my school C.S.I. Ewart Matriculation Higher Secondary School, in class VIII. The reverberations of the song on that day, nearly three decades ago, still ring in my ears.
I found a book by Sri Aurobindo on Bankim-Tilak-Dayananda in my collection. There I found a translation of Bankim Chandra Chatterjee's Bande Mataram, original Bengali.
Besides the words that are commonly known to the public, the poem is in praise of Mother India, signified as the powerful voice of millions, the strength and wisdom.

Sapta Koti Kanta Kalakala Ninada Karale
Dwisaptakoti Bhujairdhrutha Kharakaravale
Abala Kena Ma Eta Bale!

Bahubala Dharinim Namami Tarinim
Ripudala Varinim Mataram
Tumi Vidya Tumi Dharma
Tumi Hridi Tumi Marma
Twam Hi Pranah Sharira
Bahute Tumi Ma Shakti
Hrudaya Tumi Ma Bhakti
Tomarayi Pratima Gadi Mandire Mandire

Twam Hi Durga Dashapraharana Dharini
Kamala Kamala Dala Viharini
Vani Vidyadayini Namami Twam
Namami Kamalam Amalam Atulam
Sujalam Suphalam Mataram,
Vande Mataram
Shyamalam Saralam Susmitam Bhushitham
Dharanim Bharanim Mataram!

******
I offer my salute to the song that moved millions.
*****

Wednesday, August 23, 2006

Little children singing


...God Delights to Hear

It is my third year into my interaction with a bunch of these little chirpy children at the Aksharabhyas every Saturday. And what a divine experience it has been. I remember hearing them for the first time. They were quietly sitting and singing some bhajan and the mood was elevating. Soon after they broke into a dance and action to sing their favourite bhajan 'Thondhi Ganapathi Va Va Va,' in Tamil and with greater action in Hindi, 'Kha the bhi Ram Kaho...Peethe bhi Ram Kaho...' sitting, standing, turning around with several histrionics combined. When they began dancing, the whole dynamics of the energy in the room changed and I could feel a different presence, a different vibration dancing through the room.
And these young children are so quick to understand too. When we sing, "Bham Bham Bhola,' I will ask, "Where is Shiva? Is he in the Himalayas? In Mount Kailash, doing Tapas?" They will not take a moment to reply - "No....Inside us."
The same is the reply for what ever I ask them. They never make a mistake in that...god is everywhere, god is here, god is there, god is outside and most importantly god is inside.
Contemplating on the word Aksharabhyas, I found that Akshara is a group of letters beginning with A and ending with Ksha. It also means the soul...that which is beyond destruction. That Akshara, is the word of God. And Abhyas is to practice again and again and again. Practice is required because in case of an emergency, the knowledge has to happen in an instant. And preparation for war has to happen during times of peace. And the times of crisis where the divine word has to be called for armour and weapons is the war here. And practice for that ushering has to happen during times of peace...that is when there is no crisis, no troubles and no problems in life...exactly at the time of life that these children are in - growing from bliss to bliss.

Tuesday, August 15, 2006

The Freedom...

...of Consciousness

I am breaking a long period of self-imposed silence on my blog on this Independence Day when, happy or not, there seems to be a smile on people's faces that I see, wearing the tri-colour badge, hoisting flags or just enjoying a national holiday.
August 15, 1947 is Independence Day indeed. But that is only one facet of Independence we are talking about. Political independence, from the British Rule when symbolically, the Union Jack went down and the tri-colour of Sanyas, Peace and Prosperity, with the wheel of Dharma representing the core values of India, fluttered in the night air, 59 years ago.
But is that all. Indeed not. If we are talking of a spiritual emanicipation, a freedom of the mind, then India has never been in bondage. She has lost small battles, but has eventually won the war of life.
And India I speak of here is not a country with geographical boundaries and physical features, but a state of mind. But this knowledge of what is true freedom, the experience of what it means to be free...still is contained in the hearts of a miniscule per cent of the population. Even though they are expressing themselves, the sleeping hordes, ruled by Tamas is unable to open its eyes and receive the truth.
It is when it becomes the knowledge and the reality of the masses, whether in Chandigarh or Chennai, Mumbai or Madurai, Kashmir or Kanyakumari, when people walk on the roads conscious of their true self, when they talk to each other in the spirit of 'Tat Twam Asi,' in the awareness that matter is just condensed Consciousness, the truth of their being sons of the soil - a drop of that nectar - Amritasya Putraha...till that time comes, the struggle for the real freedom will continue...

Thursday, June 22, 2006

Guru



...Paduka
Anantha Samsara Samudra Tara
Naukayitabhyam Guru Bhakthidabhyam
Vairagya Samrajyatha Pujanabhyam
Namo Namah Shri Guru Padukabhyam.
One of the most beautiful eight verses of the Guru Paduka Stotram (Praise of the feet of the Guru) that has inspired and continues to inspire me. Sung in lilting chants, the verses never fail to transport one to the essence of the word Guru. Gu - Darkness and Ru one who dispels it. Guru also means something that is very heavy.
The essence of the eight verses means I worship the feet of the Guru that sails me through the ocean of Sansara as if in a boat.
When I wondered about the words. 'Guru's Feet,' while chanting the most powerful mantras of the Guru Puja, I realised that feet are not exactly the to parts of the body that touch the ground. They are indeed the bearers of the whole being of the Guru, rooting his body and mind that travels aloft in inter-galactic space, down on the earth so we may be able to perceive them with our earthly senses.
There is no darkness if there is no light too. So what darkness does the Guru dispel. The darkness of misconception that everything is divided and separate - the cause for all the illusion, confusion, desparation, boredom, failure, depression or anything that drags us down.
When there are moments I have gone through all these kinds of degrading emotions, I discovered that all I have to do is chant the name of my Guru, breathe in deeply, letting the breath pierce through the conflicting mind and touch the ocean of stillness not so deep within.
And so life goes on....

Sunday, June 11, 2006

Happy....


...birthday Swamiji


For those who have been following my blog since its birth in April 2005 might have noticed the metamorphosis of the title from Aham to Aksharoham to Akshara now. A reader asked me if it refers to Swami Akshara. Indeed it does and I am today happy to join many, many others like me in celebrating his birthday to follow in another hour on June 12.
I invite the readers today to go back to my post on June 12 last year as I present to you a poem I wrote on my Guru, Swami Akshara in January 2004 as my offering for his birthday.

Namaste


"Namaste," he will welcome,
With eyes sparkling without
And placid compassion deep within
His gaze will draw you with reverence
Into the silence that's his home eternal
Swami Akshara they call him
But for many earthlings like me
Gathered around this radiant sun
Swamiji he is, who dispels all darkness.
Like a rock in the sculptor's hand
With just a tiny chisel - working miracles
We find ourselves getting transformed
With his gentle touch from space afar.
"Expand," he would shout
When we go with a mind so shrunken
"Withdraw," he would command
When restless, we want to overdo.
Sometimes it is a pat on the back
And at other times, a rap on the knuckles
But with whatever Swamiji does or says
It's from his love for our tiny selves.

When we laugh, he laughs with us
And in distress, you can trust he's just around
But once caught in his net of love
There's no escape for
He says, "I am with you."
From empty space came he
This Akshara, the invincible emptiness
The nothing that's everything
Is in human form for us to touch and see.
"Look at the space beyond
But don't forget that tiny flower beneath
In everything lies the divine
In all that you see and cannot too."
This is all he says
Through many a talk
And by the thousands they wait
To hear the speech of silence
Many call him a Sathguru
"But I'm Guru to none," says he.
And this infinity walks in flesh and blood
To unite the space across minds.
Some see him as Sankara
For some, he's Christ in form
But Wahe Guru or Allah
The source is one, says he.
His form is Satchitananda
But he can touch you like the wind
Like the rays of the summer sun
The conflicting mind scoots at the thought of him.
To those who close their eyes
He says, "Open and see the divine."
For others who never could shut them
He says, "Sit and feel him within."
My Guru Akshara has a way for each
He plays with us and dines too
But watch out he will not spare
Till the light eternal you do become.
- Swahilya

Saturday, May 27, 2006

The battle...


...of the sexes


I really wanted to find a beautiful picture to match this post which is a request from Robbie, and thought this was the best!
When we talk of the male and the female sex, it is not even at the level of the mind, leave alone the soul, which is neither male nor female, tall nor short, good nor bad, but one homogenous matrix that is present in everything and everywhere.
The battle if any is just at the physical level and the gross mind, very close to the body level of thinking.
And what we think is a battle, is indeed not so too. It is a struggle for evolution. And evolution, growth and progress can happen only when there is a challenge to the present conditions. Speaking from my own experience, I have heard people complain: Oh what womanhood, so many trials and tribulations, so many people to answer to, so much to bear with resilience and silence..." But any amount of withstanding of challenges thrown at you from whatever direction is to strengthen one's own experience to get back to the now. And whoever has the most of it, is indeed fortunate.
And it ought to be a battle of the sexes, because that is the major factor separating human from human, besides many other smaller or bigger factors such as caste, language, religion or nationality.
When the point of view shifts to the physical, the gross mind, the battle is bound to be. But when the focus shifts to the consciousness within, then there is no battle. If any wound is inflicted upon, it is for one's own growth, one's own progress. How else is one to realise the sad state of affairs one has been caught in. If there is no fight, there is no struggle, there is no pain, there is no existence.
The battle of the sexes, is the very essence of Sansar which has to be observed and transcended. It is inevitable. It is necessary, if the world has to turn round and round.

Monday, May 15, 2006

Swahilya's


....Kutir


I am aware my blog has been stagnating since Tamil New Year, when I posted 'An Ode to Akshara Griha.' Well, the reason for this delay is 'Swahilya's Kutir.' In the heart of the bustling city of Chennai, in a corner space is this little kutir that I stay, colourful screens constantly fluttering in the wind, wind chimes, chirping music by the birds and squeaking squirrels, breaking the silence surrounding the solitude.
'Ashram' is a place where one just comes, to relax, let the agitations of body and mind settle down, get refreshed and rejuvenated and get charged to face the world with more and more of divine inspiration. It was my wish that I should stay in an ashram - and that has now happened in a very small place, just where I stay, an ashram in miniature model.
This is a place where the old meets the new, the most ancient building space, named Gitalaya, because the owners were brought up on the Bhagavad Gita, built during the year of Indian Independence. Modern with the use of simple gadgets that help in the fast-paced lifestyle.
Symbolic of all that meditation is all about, being rooted and at the same time expressing as the most freshest of flowers and leaves, branching out into space. It is a blending of Sansar and Sanyas, almost at the threshold, where the hectic work of family and office go on side by side with the silence of travelling inward into my own self.

And there's just one thing left with me to offer at the end of it all, myself with gratitude.

*****